Income Inequality in the UK Coursework Example | Topics and Well Written Essays - 1500 words

Income Inequality in the UK - Coursework Example Beyond these market forces, however, there are a large range of other forces that have a drastic impact on final income in the United Kingdom. The government causes most of these differences through credits, welfare and taxes. There are four main ways that the government impacts a person or family’s take home income in the United Kingdom: cash benefits, non cash/in kind benefits, direct taxes and indirect taxes. These factors impact different levels of income very differently. Typically (though not always), benefits have an inverse relationship to income (going up as income goes down), while taxes have are directly related to income, rising as income rises. These factors, however, tend to be logarithmic rather than linear, increasing and decreasing at rates disproportional to changes in income. Taxes tend to rise at a greater rate than benefits decrease. For instance, at the lowest quartile of income, a family would earn 1,920 pounds of direct income, but would get in the orde r of 4.5 thousand pounds of tax benefits, plus around 3.5 thousand pounds of benefits in kind. For the top quartile, with an income of 39,370 pounds, these benefits would drop to the order of one thousand and two thousand pounds respectively. Thus, from the bottom to the top quartile benefits drop to about one quarter of their rate for the bottom quartile. Taxes, however, change at a much more rapid pace. The lowest quartile of tax-payers pays only about 790 pounds of direct taxes, plus indirect taxes in the order of 1,170 pounds. Someone in the top quartile would pay more in the order of 10,000 pounds in direct taxes, plus an additional 5,000 pounds of indirect taxes. This whole system means that for people in the lowest three quartiles, (anywhere up to about 13,000 pounds annually) actually take home more than they make after accounting for benefits and taxes, while people in the top two, making between twenty and forty thousand dollars, take home a lot less. Assessing tax burden is a somewhat complicated question. If one compares only taxes to original income, clearly the poorest pay the greatest taxes – almost as much in taxes as they make. However, once benefits are accounted for, they pay much less, only about one quarter of their income in taxes. The top quartile, when taking everything into account, bears the greatest tax burden, given that they pay both the largest absolute amount and the highest percentage. Furthermore, they benefit less from the taxes they pay than others – they pay taxes that go to supporting people in the lower quartiles. They, however, still retain the higest disposable income by a large margin, and thus their â€Å"tax burden† is less burdensome than a much smaller amount would be to a lower income person. Finally, it is interesting that the total percentage of taxes paid does not change drastically from the lowest to the top quartile once benefits are accounted for – each group pays about 1 out of ev ery 4 pounds made to the government. The people in the lowest quartile certainly gain the most from this system. They gain a net of approximately 6,000 pounds, or 300 % of their initial income, when all is said and done. This advantage drops precipitously as income rises: someone making 5,000 pounds annually, despite making more than 3,000 pounds more than the bottom quartile, only takes home approximately 1,000 pounds more at the end of the day. This means that the benefit from the system drops from 300%

Womanist Theology Research Paper Example | Topics and Well Written Essays - 1500 words

Womanist Theology - Research Paper Example Many theological stories associate African American women with motherhood. Black women had a strong bond with their children and existed in Africa before their movement to America as slaves. Fathers could not assume their responsibility mainly due to reasons emanating from slavery in plantations or studs. As such, black women had to nature their children on their own due to slavery. In other parts of Africa, black women earned their living through working as market women whereas in the America slave mothers worked in plantations and if they were city slaves, worked in other capacities as hired slaves. This paper will discuss womanist theology basing its argument from theologian Delores Williams, the writer of The Sisters of the Wilderness. According to Delores Williams, a host of alien political and social forces controlled the black woman and shaped her present life. During slavery times, Anglo American family and social demands controlled her life and thus in the course of her life , she found herself falling victim of cultural redefinitions and black male female crises as well as role exploitation. These crises affected the black woman’s well being seriously and as s result; the new world of slavery in America adjusted her to meet the American institutional needs during those times. Theological studies based on literary history reveals the role of African American women as vital in development of community since the time of antebellum in North America throughout today. Black women used religion to console themselves upon encountering emotional, psychological, spiritual exploitations from the white world and even some black community members. Black mothers used to serve as mammies in the white families back in slavery times however later, religion redeemed their role and reinstituted and made them important denominational mothers of the church. In this context, black African American women used to serve as powerful and figurative mothers of the church. Many slave narratives describe black African American mothers as burdened by bondage system between them and their children. However, of the hundred and thirty spiritual songs available in the Ballanta Taylor collection describe black mothers as helpful women, caring mothers, and nurtures filled with maturity. As opposed to spiritual songs, slave narratives projected the relationship between slave owners and black women as exploitative and negatively affected their well-being. Just as slave narrative narrated by Linda Brent, describe the relationship between the wife slave owner and the black mother as exploitative as the latter jargons avid her nurturing and mothering roles. Black or slave mothers manifested apparent and great strengths in not only nurturing and mothering their young ones; they also manifested their strength in their ability to endure as well as emerge victorious over suffering and pain that accompanied their hard roles. This endurance and later emergency of victor y related directly to slave mothers in depth dependence on God. This argument is evident spiritual lines of songs in religious faith revealed in both slave narratives and religious songs. In other instances within the story, mothers depended on religion on rearing their children. A particular slave named Sojourner Truth in the excerpt describes her mother as using religious ritual to bring up him. She always prayed to God to protect her and her son from the oppression of slavery. With that respect, it is evident that slave mothers who were black African American women used religion as a means of survival by asking God to take care of both themselves and their children. Strength among slave mothers is also evident in other tasks that she performed such as providing for,